I now have a copy of Curve magazine with my article on Ellyott. It’s been shortened a bit, unsurprisingly, due to lack of space, but it’s come out well (apart from Curve’s insistence on calling Ellyott ‘Ezzer’ for much of the piece – their doing, not mine) – Ellyott gets to say plenty. What follows are the bits that didn’t make it into the article. I thought the material was too good – and important – to not see the light of day. Some pieces are straight from my interview with her, others are from the original article. The result is inevitably a bit of a jigsaw, but I hope it makes interesting reading.
JT: “While most of the songs are in Hebrew, three are in English. Was there any particular reason for that? [Was it a matter of communicating these songs to a wider/different audience?]”
E: “I have been writing in both English and Hebrew my whole life, I feel both languages are my lovers, and this is the only field where I care to be polygamous. Some songs declare themselves in a certain language, and I just let them drive me, happy to ride shotgun, and let the song unroll.”
The loss of Ellyott’s father in 2010, as well as other members of her family in the holocaust, are clearly evident in the songs and among the sleeve notes are dedications to Queer activists John Edward Campbell and Tutu Tedder, along with Sister George’s bass player Lisa Cook, all of whom have passed on. As loss was the driving force behind the album’s creation, it was perhaps inevitable that it was a central theme.
While Ellyott wrote most of the lyrics, she also took the opportunity to arrange music to a poem written by Ester Raab, the sister of Ellyott’s grandfather, (‘A Song For The Mediterranean’), and covered one of Israel’s best known children’s songs.
E: “I recorded ‘My Dad’ as a requiem to my father. I actually recorded it the week my dad died and you can hear my voice breaking up at the end of the song. This, for many people here, has been the best loved song of the album and has been played here a lot. People really relate to my version.”
I had hoped that life as a Queer artist in the UK would be somewhat easier than in Israel [where her songs were banned in the 1980s and she was front page news as the first out-dyke artist in the country], but evidently I was wrong, as Ellyott is quick to point out.
E: “I thought it would be easier in London but actually it wasn’t. Sister George was allowed its fifteen minutes of fame as ‘Queer Punk Badass Gang’. We were on the cover of the New Musical Express, but were not taken seriously as musicians, which is a shame as I feel our later songs were far better than our debut album. We broke up when the others in the band thought I was trying to get U2′s scout to sign me as a solo artist, when he came to see us. Needless to say, it was never so. But we broke up and I never got to talk it out and make up, as our bass player Lisa Cook died a few years back, and it broke my heart that I never got to sort it out. Lisa was fierce, I admired her greatly.”
Despite her misgivings about the UK’s attitude to Sister George (and I can testify to the songwriting leaps the band made during their career), Ellyott has fond memories of its Queercore scene.
E: “Queercore was a beautifully exciting wave of energy. I feel lucky to have been a part of it. I guess I always will be, among other things. We all needed to be heard, and so took up the space and made sure the world heard us. This much hasn’t changed. People who are different still have that need to be counted, to express their wants and pains and joys. I just choose other genres of music to do it in nowadays.”
And part of that change of direction, musically speaking, is Ellyott’s hugely successful career as a DJ, although her playlist certainly has its punk ethics.
E: “I DJ house and techno music, and I infuse it with bits of spoken word and speeches of the likes of Gloria Steinem and Patti Smith. My heart is still a big, raw, pulsing mass of sound and energy. How I express myself might be different, but singing with my guitar or DJ-ing my tracks is all one and the same. I get to DJ to tens of thousands of people in Tel-Aviv’s Pride, for example, or as a resident of the country’s biggest gay party, Forever Tel-Aviv, and I love every second of it. I am more exposed as a singer, and find it easier to whip people into a frenzy when I DJ, but the two are very similar, the thrill of performing is the same. I have been doing it for nearly 30 years, and I am addicted to the buzz.”
Perhaps 5772 is as much about celebrating life as it is about loss – love and family are ever present in the songs. It has its sadness, but also its optimism, its acknowledgment that life continues, despite everything. Ellyott has a strength that is difficult not to take heart from. She has lost none of the fire she had when I knew her decades ago but she appears to be happier, and the self-assuredness of maturity and motherhood is reflected in her song writing.