A ‘God’ grave

Photo: Julie Travis

Photo: Julie Travis

2016 begins in interesting fashion – Penlee Gallery in Penzance is about to host a new exhibition – Ithell Colquhoun: Image and Imagination, the first in a public gallery since the Occultist/Surrealist’s death in 1988. Colquhoun lived locally, in Lamorna Valley, but little seems to be spoken about her. Having read one of her books (The Goose of Hermogenes) and seen some of her art, I’m extremely keen to see the exhibition. The café’s a friendly place, too!

Andy Martin has accepted A Fairy Ring for his (as yet untitled) anthology with much enthusiasm, which is some relief. And I’ve begun work on a feature about a forthcoming film, Rebel Dykes, (about the lesbian punk/activist squat scene in London in the 1980s) which will hopefully appear in print somewhat later in the year. As usual, these things can never be guaranteed, but I had a very inspiring phone conversation with one of the producers yesterday and I’m hopeful about it all working out.

The title of this piece is something which appeared in a recent dream. It’ll be worked into a story, no doubt, and describes an ancient burial ground in the side of a huge mountain, possibly the Himalayas.

 

All images and text ©Julie Travis unless otherwise stated.

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Mandragora swallows the moon

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As promised, here are the notes on Storylandia 15: Collected Stories By Julie Travis:

From The Bones

As a child many family holidays were spent hunting for fossils on the beaches at Lyme Regis in Dorset. We have evidence of the ancient past all around us but fossils gave me an amazing connection to it. Later on, I became more interested in human history, more specifically the spiritual aspects of the Stone, Bronze and Iron Ages. These days I spend a lot of time at sacred sites and this story came from all of these influences. I’m somewhat uncomfortable with the ethics of digging up bodies and displaying them in museums and suchlike (although I have been to see Lindow Man and other bog bodies in the British Museum); does our demand for knowledge make it acceptable to disturb such places? There is a link here, I think, with our arrogance in extracting oil and minerals from the ground without worrying about the consequences, both for ourselves and for the Earth – to which we’re connected, whether we like it or not.

Grave Goods

More archaeology! Early burials would leave a few items – or, in the case of a high-status grave, almost a roomful of items – with the deceased, for them to take to the Otherworld. We don’t do that any more (at least in Western European culture) but perhaps we should. It might be of great use to take a few things with us wherever we go. I wanted to write a story that was definitely horror rather than dark fantasy and it was more or less drafted in three days. One of the characters was heavily inspired by Marlow Moss, a Modernist artist who lived in Lamorna, West Cornwall, in the mid 20th century.

Scar Tissue

Along with Pieces (Urban Occult, 2013), this story’s set in the gay community in Hackney/Stoke Newington in London, a scene I was immersed in for a few years in the 1990s. There were some terribly damaged women out there, mostly as a result of abuse in early life and this is based on some of them. It is not a failure to be mentally ill or damaged, but to use these things as leverage over other people’s lives is, in my view, criminal.

Theophany

This is a continuation, of sorts, of Darkworlds (Premonitions: Causes For Alarm, 2008) but not a ‘part 2’ – each story is completely separate and stands on its own (to make sure this was the case I didn’t mention Darkworlds to Ginger Mayerson, Storylandia’s editor, so that she could be objective when she read Theophany). Darkworlds was begun in London and finished in Lelant, Cornwall, where I lived when I first moved down here, and marked a far deeper, layered form of writing.

Widdershins

My favourite word. What happens when you walk anti-clockwise – ‘the wrong way’ – around a church? What happens when you live an unconventional life? The church and its location are based on St Bega, a small church that stands beside Bassingthwaite Lake in Cumbria. This is the first story I wrote after my mother’s passing. Everything is a time machine.

In an update on other work: The Man Who Builds The Ruins will not be appearing in the Dreams From The Witch House anthology. It hasn’t been rejected – I found out second hand what the book’s contents are and my story wasn’t listed. As yet, no one involved with the book has had the courtesy to let me know. I wish the anthology well and I intend getting hold of a copy, but I’m not impressed with the way the writers have been treated. Along with the blog writers who I’ve supported for years but who couldn’t be bothered to reply to a polite email asking if they’d be interested in a copy SL 15 for possible review, the wheat is certainly being sorted from the chaff as regards professionalism.

I’m working on two other stories: Pig Iron is close to a finished first draft. As soon as it’s done, I’ll do the final tweaks needed on The Hidden to finish it.